Bridget Meyer Mediation and the Genesis of Presence Review

abril 17, 2022 Postar um comentário

Books

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Papers

Pamela Klassen proposes that impact theory is limited if it can't engage with reason and language... more Pamela Klassen proposes that affect theory is limited if it can't engage with reason and language. Donovan Schaefer responds with an statement for a version of affect theory that is woven into rationality rather than independent of it, and considers material religion as a field in which we can meet "rational" decision-making interlaced with emotion.

From the 2017 Syndicate Network symposium on _Religious Affects_, bachelor hither. https://syndicate.network/symposia/philosophy/religious-affects/

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In Narrating Religion, ed. Sarah Iles Johnston, MacMillan Interdisciplinary Handbook, pp. 333-352... more In Narrating Organized religion, ed. Sarah Iles Johnston, MacMillan Interdisciplinary Handbook, pp. 333-352.
Museums narrate organized religion through objects, words, and infinite. Using many examples from a broad range of museums from North America and Europe, I discuss how museums are sites for both the curation and the contestation of what makes an object religious or spiritual. Focused on questions such as how museums engage with audiences that continue to venerate objects in their collections and respond to repatriation claims from nations and peoples who demand the return of their objects, the essay also considers museums founded explicitly past religious groups who seek to narrate faith on their own terms.

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The Cambridge History of Religions in America , 2011

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This is a curt reflection on the categories of liberalism, secularism, and pluralism from a live... more This is a curt reflection on the categories of liberalism, secularism, and pluralism from a lively panel that I participated in at the Middle for the Study of Religion at IUPUI.

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This is a shortened version of my inaugural lecture (2012), plus comments by Hans Belting, Pamela... more This is a shortened version of my inaugural lecture (2012), plus comments past Hans Belting, Pamela Klassen, Monique Scheer and Chris Pinney (and myself)

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History and Anthropology, 26(3, 2015): 1-24. , 2015

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Journal of the American Academy of Religion 82(3, 2014), 588-590.

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Spiritus, Vol. 14(1, 2014): 68-75.

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Mia Lövheim, ed., Media, Faith, and Gender. New York: Routledge, pp. 52-65., 2013

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History of Religions 51(4, May): 344-363 , 2012

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Pamela Klassen proposes that affect theory is limited if it tin can't engage with reason and linguistic communication... more Pamela Klassen proposes that bear on theory is limited if it tin can't engage with reason and language. Donovan Schaefer responds with an argument for a version of affect theory that is woven into rationality rather than independent of it, and considers textile religion as a field in which nosotros can meet "rational" decision-making interlaced with emotion.

From the 2017 Syndicate Network symposium on _Religious Affects_, available here. https://syndicate.network/symposia/philosophy/religious-affects/

PaperRank:

In Narrating Organized religion, ed. Sarah Iles Johnston, MacMillan Interdisciplinary Handbook, pp. 333-352... more In Narrating Religion, ed. Sarah Iles Johnston, MacMillan Interdisciplinary Handbook, pp. 333-352.
Museums narrate organized religion through objects, words, and space. Using many examples from a wide range of museums from Due north America and Europe, I hash out how museums are sites for both the curation and the contestation of what makes an object religious or spiritual. Focused on questions such as how museums appoint with audiences that continue to venerate objects in their collections and respond to repatriation claims from nations and peoples who need the return of their objects, the essay also considers museums founded explicitly by religious groups who seek to narrate religion on their ain terms.

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The Cambridge History of Religions in America , 2011

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This is a short reflection on the categories of liberalism, secularism, and pluralism from a live... more This is a short reflection on the categories of liberalism, secularism, and pluralism from a lively panel that I participated in at the Centre for the Study of Organized religion at IUPUI.

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This is a shortened version of my countdown lecture (2012), plus comments by Hans Belting, Pamela... more This is a shortened version of my inaugural lecture (2012), plus comments past Hans Belting, Pamela Klassen, Monique Scheer and Chris Pinney (and myself)

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